Wednesday, November 9, 2011

Dithering on Hard Choices



I've been putting off this post for a long time. I've never claimed to be other than a devout Roman Catholic and adamantly pro-life, but I haven't had a lot to say in this blog, or in any other forum for that matter, about abortion. It is a divisive, emotional, and controversial issue. It takes a certain amount of courage to speak out on it because doing so is sure to result in some heated disagreement if not outright vitriol.
I prefer to avoid confrontation as a rule, so when mommy bloggers that I follow post, for example, that they are sick to death of fat, middle-aged, white, Republican men trying to misappropriate moral choices that ought to be the sole purview of women, I hold my tongue. I do this because 1) I don't want to offend the sensibilities of otherwise smart and funny women on the basis of my disagreement with them on one issue, and 2) being a fat, middle-aged, white, Republican man I am already seen to lack any credible moral standing on, not just this, but many issues facing women.
Now that I'm changing my stripes, so to speak, by championing the Democrats' more 'touchy feely' approach to economic policy I find I have to confront the Democrats' decidedly non 'touchy feely' stand on abortion. I may not be a Republican any more, but neither am I a Democrat. Without the relative harmonic safety of one camp or the other, I find I need to 'nut up' and explain myself more fully. Likely this won't be any easier to read than it was to write.

Life in the Balance


I like to say that I used to be a Voldemort Republican. That's not strictly true. I've been a one-issue Republican voter for as long as I care to remember. That one issue is life. The other issues that constitute true ideological Republicanism are not so dear to me. I go back and forth on some of them. I'm just plain opposed to others. Lately I've abandoned supply side economic theory because I have come to believe that it has been a spectacular failure, even though it remains bedrock Republican economic policy. I used to buy it, but I don't any longer. This is why I call myself a former Voldemort Republican.
I've not changed my mind about abortion though. I still vote a pro-life ticket. It's not that I don't care about other issues. I do, but for me the issue of life takes precedence. For me it's been the most important issue when it comes to my vote. If you are wrong on the issue of life, nothing else really matters. It is the last purely moral issue on the table. Everything else is political or economic or both, but the issue of life is central to our humanity.
If you want to vote pro-life, you pretty much have to vote Republican. I don't really understand why this is. It doesn't make sense to me that the Republicans are pro on life and Democrats are pro on choice. I would think it would be the opposite, especially when you consider that, on the other major life issue, capital punishment, the Republicans want to kill you and the Democrats want to rehabilitate you and turn you loose. It's as if, at least as far as the political parties are concerned, it was all a matter of timing. The Republicans want to kill you after you're born, and the Democrats want to kill you before. I don't get it.
You would think that the GOP, the party of individual rights and curtailing government involvement in matters of morality, would be pro-choice. When I hear the pro-choice argument that government shouldn't be telling women what to do with their bodies, and that the decision to have or not have a child is a matter to be decided by the family and not the state, I think that sounds just Republican as hell. And yet the Republicans are happy to interpose government in your moral choices when there is a baby involved, but only, it would seem, before the baby is able to make demands of its own on various entitlement programs.
After you're born, it's an entirely different matter for Republicans. After you're born, Republicans are not so much pro-life as they are pro-keeping-what's-theirs. Once you're weaned from mother's milk and start suckling at the public teat, your life is suddenly not worth so much. You fail the Republican cost benefit analysis. This is why Republicans love capital punishment so much. It puts an end to your state paid support. They want to cut the cost and get you in the ground before you bankrupt the system.
They feel the same way about a lot of entitlements that are meant to keep body and soul together. They don't want to pay for your social welfare or your health care or your food stamps. They don't want to pay unemployment benefits. They just want you to either get a job and pay your own way or go away quietly and die. And no, they're not going to spend any money to create jobs either. That's your lookout. If you want to work, work. It's just that simple. There's not a lot of logic or consistency at work in Republican principles, and for the GOP, what claims to be pro-life, isn't. Not really. I don't know what it is, but it's certainly not consistently about life.
On the other hand, you would think that Democrats, who have traditionally been associated with grand social engineering to lift the oppressed masses out of poverty and affliction and servitude would be in favor of protecting the most disenfranchised of humanity—the unborn. Democrats have always been about legislating the right thing to do, and so they are historically and philosophically associated with The New Deal, The War on Poverty, Affirmative Action, Medicare, Civil Rights, Head Start, The National Endowment for the Arts, Consumer Protection, The Clean Air Act, and others. This being the case, one has to wonder why they keep pushing to expand a woman's right to impose her choice over the rights of her own unborn child to life, liberty and the other guarantees of our Constitution.
Democrats love killing babies—so much so that they don't want people thinking about it much before they get abortions. They are against counseling, they are against educating young women about alternatives, they are against involving families in the decision, and they are against waiting.
They are not against waiting when you've already waited too long though. If you've been dithering about getting an abortion into the third trimester, when fetuses are viable and abortions are not for the squeamish, then they think you should be able to have something called a 'partial birth abortion', a procedure so draconian it can scarcely be discussed in polite company.
In a partial birth abortion, labor is induced, and the baby is allowed to start its trip toward the light at the end of the tunnel. It's not allowed to complete its journey though. Once the tike crowns, it's little skull is pierced with a surgical spike, and its brains are vacuumed into a jar. Then the rest of its now lifeless body is allowed to pass into the world where Democrats will applaud its mother's pluck, and, if she's poor enough, pay for the procedure.
Democrats are actually okay with this. It's the mother's body, they say, and so it's the mother's decision. I would argue that, at the very least, it ceased to be about the mother's body when the baby crowned. In fact I would argue that it ceased to be about the mother's body long before that. I know that, officially at least, the jury's still out on this, but I believe it stops being about the mother's body at the moment of conception. I don't think I'm alone in this. Even Democrats agree...sort of.
Here's where the Democrats are as inconsistent and illogical as Republicans. It's about the woman's body when they're talking about abortion, but if an expectant mother smokes crack, or snorts cocaine, or drinks, or smokes, or abuses prescription medications, then it becomes all about the baby. Democrats don't want you doing anything that might injure your unborn child, unless of course you want to have it killed. Then suddenly it's all about women's rights, and the baby be damned. Oh...and they want the Republicans to agree to pay for it too.
It seems to me that the political parties have got it backwards. If they would just switch positions on abortion, I would have a much easier time embracing the social justice championed by the Democrats over the inequities fostered by the Republicans' dogged insistence on supply side and trickle down economic policies. As it is I have to continue to vote a pro-life Republican ticket because babies can't vote for themselves. I have to continue doing this even though I am certain, way down deep in my analytical accountant's soul, that the Republicans are wrong on just about every other important social and economic issue. I'd certainly feel a lot better about my choices if the choice was clear and consistent on choice.
And here's a final irony—as if choosing weren't difficult enough already. The current state of the economy is putting more and more pressure on women to have abortions. Sure, we're supposed to be in a recovery, but nobody is putting Americans back to work. There are 14 million jobless Americans on the unemployment rolls. There are probably another 11 to 12 million people who are off the official rolls or seriously underemployed. The Republicans don't want the Democrats to solve this problem. They want everyone to wait until 2013, when they hope we will have a Republican administration that can save us all from the Democrats' profligate spending.
Meanwhile, for the millions of jobless and uninsured, having a baby is a bankruptcy event. From a purely fiscal perspective - the favorite perspective of your quintessential pro-life Republican - abortion begins to look like a sensible choice. This may be an unintended result, but that doesn't make it any less real. Any policy that prolongs joblessness fosters abortion. Any policy that increases poverty increases the abortion rate. Any policy that denies basic subsistence and health service options to those who need them most denies life to the unborn. An increase in abortions may be against Republican principles, but it is at least consistent with Republican economic policy. The last thirty years of economic history proves this.
Republicans will argue that the key to economic recovery rests in unfettering the private sector from the burdens of regulation and taxation. Our problem, they say, is big government and runaway spending eating away at the incentives of business to succeed. If we would just reduce taxes on the wealthy and on corporations and loosen the regulatory noose we would see marked and immediate gains in productivity, employment, and prosperity, and these gains would benefit everybody. You've no doubt heard this mantra before. It is currently being touted by virtually every Republican candidate for the presidency. They only vary among themselves in how much they want to give to the wealthy in order to fuel this dramatic turn of fortune. I have to wonder how they can possible hold on to this supply side pipe dream that has been a virtual non-starter since the Reagan years.
If any of this stuff was going to work, it would have worked by now. It hasn't. We haven't had thirty years of unparalleled prosperity. We have had thirty years of consistently lowering taxes on the richest Americans. We have had thirty years of significant erosion of regulations that were originally put in place to protect us from boom, bust, and bailout cycles. We have had, in other words, pretty much full realization of the Republican supply side initiative without any realization of its promises.
Instead of prosperity we got ever more volatile bubbles, followed by ever steeper declines and ever more expensive public fixes. Instead of investment in innovation and jobs growth we got richer rich and poorer poor. The rich didn't invest in America as promised. They invested instead in a status quo designed to keep them at the top of the food chain. They did not risk their capital seeking gain. They used their gains to eliminate their risk. Whenever they made mistakes, which was often, they relied on poor and middle-class taxpayers to backstop their plays. In the words of Nobel laureate in economics, Joseph Stiglitz, we got the privatization of gains and the socialization of losses.
Today the rich are richer than they've ever been. Corporations are booking record profits and are sitting on unprecedented amounts of cash. Even so they are not investing in new technologies and they are not hiring Americans. They are not doing any of the things that supply side theory tells us they are supposed to be doing with their money. And yet, almost unbelievably, the Republican solution is to lower taxes even more on the wealthy and on corporations, and to further emasculate the regulations that are meant to protect the vanishing wealth of the rest of us.
This doesn't make any sense to me at all. It defies logic, and yet you cannot turn on a television or radio or open a newspaper or log onto the Internet without hearing this trickle down claptrap trotted out as gospel. Even people who stand to lose the most believe it. People who will have their retirement funds looted by Wall Street pirates, people who will have their taxes increased to pay for yet another round of million dollar bonuses for a bunch of executives who missed the forest for the trees, people whose dreams are being snuffed out by the very people they look to for salvation, still believe with passion that supply side theory is the answer to all our prayers. Prosperity may not trickle down but irony certainly does, and that may be the great tragedy of American politics.
So this is my dilemma. I vote against abortion by voting for Republicans, but the result of Republicans winning elections is an economy that continues to spiral out of control, and the result of that is more abortions, not less. Of course the Republicans can always legislate against abortion, but then there would just be a lot more babies that those same Republicans are going to legislate against feeding, housing, medicating, and employing. It's a quandary.
The Republicans have done a pretty good job of killing the American dream. Even though they are philosophically pro-life, they are now almost as good as the Democrats at killing babies. The Democrats and Republicans need to switch sides on abortion. That way at least my vote can be consistent with my own beliefs. It may not accomplish anything in the grand scheme of things, but at least it will make sense to me.

6 comments:

Jane said...

You have to get over the semantics. Republicans aren't really "pro life", they are just anti abortion. Dems are pro life, but are also pro choice. People voting for a candidate because of one stance, and ignoring his or her other strengths or weaknesses are a big reason for our problems right now. Ignoring the big picture because of one issue is not a good idea and I hope you and our country realize it before too much longer. In my opinion there is only one Republican who is not a one issue guy and that's Huntsman, who no one is paying any attention to yet. He is also anti abortion.

Jonah Gibson said...

I'll grant you that many Republicans are anti-abortion as opposed to pro-life. That was pretty much the point of my post. The term 'pro-choice' however is a purely semantic construct. It is antithetical to life while pretending to be about something else. You can't be pro-choice and pro-life at the same time. The connotation of 'choice' is that one individual's freedom is more important than another individual's life. Someone who is truly pro-life could never be comfortable with this. As far as the danger of one issue voting...also the point I was trying to make. The problem, as I see it, is that no one candidate or party embraces all the stuff I believe in. So I'm going to have to pick the one that comes closest, and then campaign vigorously against the policies they espouse that I can't in good conscience accept.

The HusBlog said...

Jonah, I have to say that your post was really well written. It sincerely made me take a moment to rethink the things I believe, which to be honest is probably the biggest compliment I can give. I am pro-life, however I do not think the government should have any say in the abortion debate.

Abortion is a nasty sticky thing that can get caught up in the ideal of "secular thought." It is very easy to fall back on the idea of "what if the woman was raped by her father, then don't you want her to have an abortion option?" In that case it is very easy to say that, that specific scenario is not the baby's fault right? But then you get to a situation where a mother gets an ultrasound or amneocintisis(spelling issue there) to discover that her baby would be born with a horrible birth defect, one that would make the child's life miserable. In that case wouldn't the kindest thing be to send the child straight home to Heaven without pause...

I really cannot answer that question. In fact the question itself scares me. What if the abortion was not to spare the parents but to spare the child of a life filled with unimaginable pain.

It would be easy to say that these things are left to God and if the baby was born that way it was all part of his plan. As a Christian I do believe that. But my experiences as a human contradict that as well. I believe in an ever lasting life filled with God's Grace, and understand that this life is temporary. So I have to believe that ending suffering here only allows a being to move on to a better existence.

To follow Christian/Catholic thought is to believe killing, murder, suicide is wrong. I believe a life is created at the moment of conception... But I also believe ending a life painlessly when a horrid death is to follow is kindness. Conflicting thoughts to say the least.

I have seen the ugly life and death of a child. My brother died at an extremely young age of cancer. If I could have made his life any less painful I would have. Abortion for the sake of population control is wrong. Abortion for the sake of cost control is wrong. Killing to make your life easier is wrong. But releasing a soul from a painful existence seems a kindness to me.

Maybe I am wrong. I have to face the fact that God has a plan and each person has their role and if suffering is included then who am I to intercede? That is the question that I struggle with all the time. But what brings me peace is that it is not my choice. It is about someone else and their situation. I do not have to decide the fate of every baby out there. It is God's choice to allow abortion in the United States. If He willed it, abortion would be illegal. Which then leads into the debate you are struggling with.

Muslims are anti-abortion. If a Muslim came into power and made all abortions illegal but instituted Sharia Law would you abide that? Maybe you would, maybe you wouldn't but we are all imperfect people trying to make decisions based on faith, logic, and experience.

I am not trying to change your mind, really I am just writing this out to confirm my own beliefs. It is hard to comprehend the scope of abortion, to allow one with cause is to allow all without cause... I do not think that ending a life is something to be taken lightly. But to believe in an eternal life without pain, it is hard to condemn someone to a life of pain.

Like I said, it was a well written post that made me think.

-TheHusBlog

Jonah Gibson said...

Thanks for your comments...and the compliment. It's gratifying to know that I got someone thinking.

You raise good points - points that rightfully give pause.

For those of us who believe in a Creator, the quandary may be easier to resolve, but it is no slam dunk. The problem of why a supposedly benevolent God would allow an innocent child to suffer is as old as it is difficult. What is relatively new is all the ways we have to relieve suffering. Unfortunately the miracles of modern medicine serve also to bring into sharper focus those cases that can't be helped - the cases where euthanasia and abortion begin to look like logical extensions of the spectrum of medical solutions.

In days gone by people believed that, in cases of disability and suffering, the child was being chastised for the sins of the parents. That bit of folderol has thankfully fallen by the wayside, but the question remains: "why does God allow bad things to happen to good people?" It's something we humans are forced to confront more often than we'd like, and often as not it makes us question, if not our Maker, at least our beliefs.

I think God allows suffering because suffering is formative to us as humans. It teaches us compassion. It enables our tears, our connectedness, our profound and fundamental sadness. These things are all essential to our humanity. We could not survive without them - not as a race, and certainly not as God intends us to be.

I am well aware that this sounds like cold rationalization, and that it seems inhumane for us to stand by and accept suffering that could be alleviated. Still as people of faith it is important to look for the hand of God in everything - even the things that are other than we would have them be.

Adam's sin in Genesis, the first sin, was to usurp God's authority over right and wrong...to decide that he could decide for himself what was good and what was evil.

This sin is still much in evidence today. It underpins situational ethics. It denies moral absolutes. It is at the very root of Choice. It is a seductive concept because it almost always starts from a seemingly altruistic place. Whenever we adapt morality to a particular set of circumstances, we are attempting to be good. That we are also attempting, however innocently, to be God demonstrates what a slippery slope this can be.

Yet all of us are faced with daily moral choices that we have to make in the context of what we know and understand at the moment. This is perhaps why it is so easy to ease across the garden and take a bite of the fruit of the tree of knowledge of good and evil. It's not so different from what we have to do every day. It seems natural, and not least because we have a bit of God's breath in us to make it seem so.

In the end, I think God judges us on how well we strive rather than on how well we succeed. In the meantime though, He doesn't want us judging each other. There is a difference however between exercising moral judgment about certain actions like abortion and judging the people who elect to do them. So I would argue that it is proper to work to protect the unborn by limiting or eliminating abortions, but it is improper to condemn those who believe or act otherwise to an eternity of recrimination.

Having said that, I still think it's important for us to champion life wherever we can. You said that you think it must be God's will that abortion is allowed in the U.S. I disagree. God allows stuff that is contrary to his will all the time. The ability for humans to make wrong choices, to reject God, is another essential component of our humanity. Without free will we might be as noble as dogs, but we would not have the spark of divinity that marks us as created in God's image and likeness.

The HusBlog said...

"In the end, I think God judges us on how well we strive rather than on how well we succeed. In the meantime though, He doesn't want us judging each other."

On that point you and I completely agree. Again you have raised awesome, thought provoking points that I truly take time to think about. It is your point on situational ethics that caused me to think way back to college and of all things, "The Allegory of the Cave."

It is hard to remove yourself from the situation at hand and judge it in a vacuum. And even if you try to get to a vacuum, your are ultimately limited by your own humanity(the shadows on the cave wall, if you will). That is where your point has the most merit. If you accept that you are a flawed being (which I do), then you must also accept that your thoughts/opinions must also be flawed. It is in that nebulous little nook that the Bible comes into to play as the absolute rule. The Bible is meant to guide anyone through the difficult decisions, thus avoiding well intentioned mistakes. I completely see your point, and respect the fact that you are a one issue voter.

After all the old phase "The road to hell is paved with good intentions," seems to fit my argument to a T.

That being said, I still struggle with the idea that I was created, though flawed, through love: And the thoughts that I have are intended to be explored, challenged, revised, set aside to only be picked up later, cherished and expelled if need be.

I do not believe Adam knew the consequences of his actions the day he ate the fruit. He only knew God forbid it. He knew it would make him more like God, but I have to believe that in his state of the time he could not comprehend all that that(I don't mind saying "that that" out loud but it just looks strange written) entailed. Conjecture of course on my part. He could not have understood what would happen to him after. And, when I think of decisions that we make each and every day I can see where that lack of understanding lives in myself and everyone else.

Taken to the most final of extremes, your point could allow a Anti-Abortion President to be elected, who then decides he doesn't like a certain country and wages a terrible war that costs thousands of lives (I swear I have a point here, just go with me for a minute, I know my example is ridiculous). However thousands of children would be saved. Could you have foreseen the candidate in question deciding to wage a war? No. But you could foresee in him an end to abortion. Thus your intentions come to fruition.

In my mind the end to abortion only comes with a nation embracing it's end. The government can pass laws all they want but people will still do what they want to do. And there will always be some back alley doctor willing to perform abortions, illegal or not. So I move to changing hearts and minds side of the argument. Change the people, not the leaders.

But I cannot deny the "rightness" of your stance either. The Bible is clear on murder. To value a life above other concerns seems not only reasonable, but simple when compared to issues of fiscal policy or corporate taxation. But then the hole of "all sins are equal in the eyes of the Lord" opens up. Murder, lying, coveting all should weigh equally on the scales right? But then that devolves into a deep chasym of circular logic in my opinion.

What I have come away with from our comments back in forth is respect.

I sincerely respect not only your opinion, but your willingness to share it, your articulation in presenting it, and above all your honesty.

I am typically a comedy blogger. I rarely come across the chance to discuss with someone, a challenging topic with as much respect and openness as you have displayed here. For that I thank you. If you are ever in the Dallas area I would love to have a beer, coffee, or rum and coke with you.

Now if you ever do a post on the 2nd Amendment I will be there in a flash.

-TheHusBlog

Jonah Gibson said...

I mostly do humor too. Well I try anyway. The closest I ever got to tackling the 2nd Amendment was this little gem back in July:

http://daysoflivingaimlessly.blogspot.com/2011/06/darwin-in-gatorland.html

I probably get a lot of reads from folks who think it's about creation vs. evolution. It's not.